McDowell and Naïve realism. Mind and World facing the argument from illusion
Abstract
This article rebuilds, through conceptual analysis, some of the aspects in Mind and World of John McDowell aimed at broadening the explanatory role of “the unboundedness of the conceptual” thesis. In order to achieve this, the aforesaid thesis –which runs the risk of being object of the idealism’s objection in its “most pernicious” variants has been connected with the idea of perception as “openness to the world”– which decidedly denies a similar idealism. Although the defense of the perceptual content’s justifying role
acknowledges this last thesis, it does not show possible connections with the first one (at least, not in an explicit way). This article, on the contrary, aims at easing this tension, thereby rebuilding McDowell conceptualism’s answer to the argument from illusion. Thus, the conclusion drawn from the distinction between the ordinary possibility of the perceptual error and possibility in principle (of perceptual error) –derived from McDowell’s treatment of perceptual incorrigibility– is that “the unboundedness of the conceptual” and the assertion that perception provides us with direct knowledge of the world’s facts are not incompatible under the perspective of the ordinary possibility.
Keywords
McDowell, perception, possibility, argument, illusion
References
- Austin, J. (1981). Sentido y percepción. Barcelona: Tecnos.
- Brewer, B. (1999). Perception and reason. Oxford: Oxford University Press.
- Brewer, B. (2005). Perceptual experience has conceptual content. E. Sosa and M. Steup (Eds.), Contemporary Debates in Epistemology (pp. 217-230). London: Blackwell.
- De Caro, M. (2019). The indespensability of the manifest image. Philosophy and social criticism, 20 (10), pp. 1-11. https://doi.org/10.1177/0191453719826615 DOI: https://doi.org/10.1177/0191453719826615
- Descartes, R. (1977). Meditaciones metafísicas. Con objeciones y respuestas (F. Vidal Peña, Trad.). Madrid: Alfaguara.
- Davidson, D. (1983). A coherence theory of truth and interpretation. E. Lepore and K. Ludwig (Eds.), The essential Davidson (pp. 225-237). Oxford: Oxford University Press.
- Fish, W. (2009). Perception, hallucination and illusion. Oxford: Oxford University Press. DOI: https://doi.org/10.1093/acprof:oso/9780195381344.001.0001
- Martin, M. (2002). The transparency of the experience. Mind & Language, 17 (4), pp. 376-425. https://doi.org/10.1111/1468-0017.00205 DOI: https://doi.org/10.1111/1468-0017.00205
- McDowell, J. (1994/6). Mind and World. Cambridge Mass.: Harvard University Press.
- McDowell, J. (1998). Meaning, Knowledge and Reality. Cambridge Mass.: Harvard University Press.
- McDowell, J. (2003). Mente y mundo (M. Á. Quintana Paz, Trad.). Salamanca: Sígueme.
- McDowell, J. (2008). Avoiding the Mith of The Given. Having the World in View. Essays on Kant, Hegel and Sellars (pp. 256-265). Harvard: Harvard University Press.
- McDowell, J. (2011). Perception as a capacity for knowledge. Milwaukee: Marquette University Press.
- McDowell, J. (2018). Perceptual experience and empirical rationality. Analytic Philosophy, 59 (1), pp. 89-98. https://doi.org/10.1111/phib.12120 DOI: https://doi.org/10.1111/phib.12120
- Popkin, R. (2003). The history of skepticism. From Savonarola to Bayle. Oxford: Oxford University Press.
- Putnam, H. (1997). La trenza de tres cabos. Mente, mundo y acción. Barcelona: Siglo XXI.
- Putnam, H. (2012). La filosofia nell’ età della scienza. Bologna: Il mulino.Sellars, W. (1997). Empiricism and the philosophy of mind. Cambridge Mass.: Harvard University Press.
- Smith, N. (Ed.). (2002). Reading McDowell. On Mind and World. London: Routledge. DOI: https://doi.org/10.4324/9780203460900