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The concepts of sympathy and humanitarianism in the moral philosophy of David Hume

Abstract

In this paper, we analyze Humes’s principles of sympathyand humanitarianismin both the Treatise of human natureand An Inquiry concerning the principles of morals, in order to establish whether Hume made ​​a change of principle between these two works, which significantly alter his moral theory. All this on the understanding that sympathy requires a theoretical framework for justification and correction of selfish feelings that humanitarianism, which appeal to politically correct feelings, completely abandon.

Keywords

filosofía moral, filosofía moderna, benevolencia, simpatía

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Author Biography

Armando Rojas Claros

Filósofo. Magister en Ciencia Política Università degli studi di Salerno. Profesor de Planta e investigador del Departamento de Humanidades de la Universidad Católica de Colombia.

 

 

 


References

Altmann, R.W. (1980). “Hume on sympathy”. The southern journal of philosophy. Vol 18, Issue 2, summer 1980: 123-136. Impreso.
Bricke, J. (1996) Mind and morality. Oxford: Clarendon press.
Camps, V. (2011) El gobierno de las emociones. Barcelona: Herder.
Capaldi, N. (1975) David Hume: the newtonian philosopher. Boston: Twayne.
Hume, D. (2002) Tratado de la naturaleza humana. Madrid: Tecnos,. Impreso.
Hume, D. (1993) Investigación sobre los principios de la moral. Madrid: Alianza Editorial.
Selby-Bigge L. A. and Nidditch P. H. (Eds.) (1975). “Introduction”. Enquiries concerning human understanding and concerning the principles of morals. Oxford: Clarendon Press, 1975.
Stroud, B. (2005) Hume. México, D.F.: Universidad Nacional Autónoma de México.
Vitz, R. (2004) “Sympathy and Benevolence in Hume’s moral psychology”. Journal of the history of philosophy. Jul. 42 (3), 2004: 261-275.

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