Ir para o menu de navegação principal Ir para o conteúdo principal Ir para o rodapé

Escuta dialógica: como a música pode nos ajudar a ser melhores filósofos

Resumo

Neste artigo, falo sobre a escuta dialógica como requisito tanto para a participação significativa nos diálogos socráticos educativos e como para a música. Para entender melhor a definição de escuta dialógica nos diálogos filosóficos educativos, falo sobre a prática do ensino da filosofia baseada no paradigma neo-socrático de Nelson e Heckmann e a relaciono com os diálogos de Platão. Logo proponho que escutar um interlocutor durante os diálogos socráticos e escutar música podem ser um requisito para o envolvimento e, em consequência, para a co-criação de sentido como objetivo central da prática filosófica. Para esse fim, recorro a Buber e Gadamer, combinando seus pontos de vista em três elementos de escuta dialógica que se inter-relacionam: 1) atitude aberta, 2) reciprocidade e 3) consciência do outro; os quais se aplicam tanto aos diálogos filosóficos como à música. Finalmente, defendo o uso complementário da música na prática educativa da filosofia.

Palavras-chave

ouvir, dialogar, música, filosofia, educação

PDF (English) XML (Español) HTML (Español) EPUB (Español)

Referências

Buber, M. (1970). I and Thou (W. Kaufman, Trans.). Edinburgh: T. & T. Clark. (Original work published 1923).

Fiumara, G. (1990). The Other Side of Language: A Philosophy of Listening. New York: Routledge.

Gadamer, H. (2013). Truth and Method (J. Weinsheimer & D. G. Marshall, Trans.). London: Bloomsbury. (Original work published 1975).

Glass, P. (1999). Listening to Philip Glass. Retrieved from: https://tricycle. org/magazine/listening-philip-glass/

Heckmann, G. (1993). Das Sokratische Gespräch. Erfahrungen in philosophischen Hochschulseminaren. Frankfurt am Main: Philosophisch-Politischen Akademie.

Ihde, D. (2007). Listening and voice: phenomenologies of sound. Albany: State University of New York press.

Kant, I. (2015). Critique of Practical Reason (M. Gregor, Trans.). Cambridge: Cambridge University Press. (Original work published 1788).

Kim, M. (2016). Was macht Kinder tolerant? Zeitschrift für Didaktik der Philosophie und Ethik, (2), 46-55.

Kono, T., Murase, T., Terada, T., & Tsuchiya, Y. (2017). Recent Development of Philosophical Practice in Japan. Journal of the APPA, 12(2), 1935-1946.

Lipman, M. (2003). Thinking in Education. New York: Cambridge University Press.

Martens, E. (2000). Spelen met denken. Over filosoferen met kinderen (I. van der Aart, Trans.). Rotterdam: Lemniscaat. (Original work published 1999).

Matthews, G. (1984). Dialogues with Children. Cambridge: Harvard University Press.

Mehan, H., & Cazden, C. (2015). The Study of Classroom Discourse: Early History and Current Developments. In L. Resnick, C. Asterhan, & S. Clarke. (Eds.), Socializing Intelligence Through Academic Talk and Dialogue. (pp. 13-34). https://doi.org/10.3102/978-0-935302-43-1_2

Ministerie van onderwijs, cultuur en wetenschap. Inspectie van het onderwijs. (2017). Burgerschap op school. Een beschrijving van burgerschapsonderwijs en de maatschappelijke stage. Retrieved from https://www.onderwijsinspectie.nl/documenten/rapporten/2017/02/07/burgerschap-op-school

Munck de, M. (2014). Muziek en mystiek. Naar een filosofie van muzikaal engagement. In Reitsma, O., van Gerwen, R., Munck de, M. (Eds.), Muziek ervaren. Essays over muziek en filosofie. 58-76. Eindhoven: Damon.

Nelson, L. (1949). Socratic method and critical philosophy. Selected essays by Leonard Nelson (Thomas K. Brown III, Trans.). London: Oxford University Press. (Original work published 1922).

Raupach-Strey, G. (2012). Sokratische Didaktik. Die didaktische Bedeutung der Sokratischen Methode in der Tradition von Leonard Nelson und Gustav Heckmann. Münster: Lit Verlag.

Ritter, J. (1972). Historisches Wörterbuch der Philosophie, 2. Band (D-F). Basel: Schwabe Verlag.

Schinkel, A. (2017). The educational importance of deep wonder. Journal of Philosophy of Education, 51(2), 538-553. https://doi.org/10.1111/1467-9752.12233

Schinkel, A. (2018). Wonder and moral education. Educational Theory, 68(1), 31-48. https://doi.org/10.1111/edth.12287

Schönberger, E. (2007). Het gebroken oor. Amsterdam: Meulenhoff.

Sharp, A., Reed, F., & Limpan, M. (1992). Studies in philosophy for children: Harry Stottlemeier’s discovery. Philadelphia: Temple University Press.

Sluiter, I. (2014). Socrates. Elementaire Deeltjes 3. Amsterdam: Amsterdam University Press.

Stewart, J., Zediker, K., Witteborn, S. (2012). Empathic and Dialogic Listening. In Stewart, J. (Ed.), Bridges Not Walls. A book about interpersonal communication. (pp. 192-208). New York: McGraw-Hill.

Szyszkowska, M. (2018). Musical Phenomenology: Artistic Traditions and Everyday Experience. AVANT. The Journal of the Philosophical-Interdisciplinary Vanguard, 9(2), 141-155. https://doi.org/10.26913/avant.2018.02.09

Thijs, A., Fisser, P., & Hoeven Van Der, M. (2014). 21e eeuwse vaardigheden in het curriculum van het funderend onderwijs. Enschede: SLO.

Twenge, J. (2017). Have Smartphones Destroyed a Generation? Retrieved from https://www.theatlantic.com/magazine/archive/2017/09/has-the-smartphone-destroyed-a-generation/534198/

Veen, C., Kruistum, C., & Michaels, S. (2015). Productive classroom dialogue as an activity of shared thinking and communicating: A commentary on Marsal. Mind, Culture, and Activity: An International Journal, 22(4), 320-325. https://doi.org/10.1080/10749039.2015.1071398

Veen, C., Mey, L., Kruistum Van, C., & Oers, B. (2017). The effect of productive classroom talk and metacommunication on young children’s oral communicative competence: An intervention study in early childhood education. Learning and Instruction, (48), 14-22. https://doi.org/10.1016/j.learninstruc.2016.06.001

Downloads

Não há dados estatísticos.

Artigos Semelhantes

1 2 3 4 5 6 > >> 

Você também pode iniciar uma pesquisa avançada por similaridade para este artigo.